-
1 ἐκτός
ἐκτός adv. (s. ἐξ; Hom.+; ins, pap, LXX, TestJob 21:1; TestNapht 6:2; ParJer 7:1; EpArist, Philo; Jos., Ant. 14, 471)① τὸ ἐκτός (sc. μέρος) the outside surface of someth., the outside Mt 23:26 (cp. PTebt 316, 95 [99 A.D.] ἐν τῷ ἐ.; Sir Prol. ln. 5 οἱ ἐ.; Lucian, Vit. Auct. 26 and Proclus on Pla., Cratyl. p. 23, 12 P. τὰ ἐ.).② a position not contained within a specific area, outside, here ἐ. functions as prep. w. gen. (s. ἀνά, beg.) (Parthenius 9, 4 ἐκτὸς ἐγένετο αὑτοῦ=he was beside himself) ἐ. τοῦ σώματος outside the body 2 Cor 12:2; cp. vs. 3 v.l. Of sin in general, apart from fornication ἐ. τοῦ σώματός ἐστιν remains outside the body, since sexual immorality pollutes the body itself 1 Cor 6:18. ταῦτα ἐ. τῆς ἐκείνου μεγαλειότητος these things lie outside the divine majesty Dg 10:5. ποιεῖν τι ἐ. τῆς ἐντολῆς τ. θεοῦ do someth. (good) apart fr. God’s commandment, i.e. beyond what is commanded Hs 5, 3, 3. Outside the altar area ITr 7:2 v.l.③ marker of an exception, exceptⓐ ἐκτὸς εἰ μή unless, except (post-class., in Dio Chrys., Plut., Lucian [Nägeli 33]; Vett. Val. index III; LBW 1499, 23; CIG 2825; Lyc. ins: JHS 34, 1914, p. 31 no. 44, 6; B-D-F §376; Rob. 640) 1 Cor 14:5; 15:2; 1 Ti 5:19.ⓑ functions as prep. w. gen. οὐδὲν ἐ. ὧν nothing except what (cp. 1 Ch 29:3; 2 Ch 17:19; TestNapht 6:2) Ac 26:22; ἐ. τοῦ ὑποτάξαντος except the one who subjected 1 Cor 15:27.—DELG s.v. ἐξ. M-M. -
2 φημί
φημί,Aφῄς, φηις PCair.Zen.316.1
(iii B. C.), PSI7.846.7 (Pap. of Ar. (?), ii/iii A. D.), cf. Hdn.Gr.2.147, 419; φησί (apocop.φή Anacr.40
); pl. φᾰμέν, φᾰτέ, φᾱσί; [dialect] Dor. [full] φᾱμί, φᾱσί or φᾱτί (Ar.Ach. 771, Anon. in PSI9.1091.11, 18), [ per.] 3pl. φαντί; [dialect] Aeol. [full] φᾶμι Sapph.32, [ per.] 2sg.φαῖσθα Alc.Supp.20.6
, [ per.] 3sg. φαῖσι ib.26.5, Sapph.66, [ per.] 3pl.φαῖσι Sapph. Supp.5.2
: [tense] aor. 2 ἔφην, [dialect] Ep.φῆν Il.18.326
;ἔφησθα 1.397
, al., Ar.Lys. 132, X.An.1.6.7, Pl.Cra. 438a, Aeschin.3.164, etc. (rarelyἔφης Il.22.280
, X.Cyr.4.1.23), [dialect] Ep.φῆσθα Il.21.186
, Od.14.149 (v.l. φῇσθα), φῆς Il.5.473
, Od.7.239 (v.l.); ἔφη, [dialect] Ep. φῆ, [dialect] Dor.φᾶ Pi.I.2.11
; [ per.] 1pl.ἔφᾰμεν Isoc.3.26
(ἔφημεν A.D.Adv.184.7
, Gal.1.158, Papp.524.16, Choerob. in Theod.2.341 H.); [ per.] 2pl.ἔφᾰτε And.2.25
; [ per.] 3pl. ἔφασαν, [dialect] Ep.φάσαν Il.2.278
, also ἔφᾰν, φάν, 3.161, 6.108; imper. φαθί (on the accent v. Hdn.Gr.1.431, al., A.D.Synt.264.4; φάθι is found in codd. of Pl. Grg. 475e, al.); subj. φῶ, φῇς, φῇ, [dialect] Ep.φῇσιν Od.1.168
,φήῃ 11.128
, 23.275; [dialect] Dor. [ per.] 3pl. subj.φᾶντι Tab.Heracl.1.116
; opt. φαίην, [ per.] 1pl.φαῖμεν Il.2.81
, 24.222, Pi.N.7.87, [ per.] 3pl.φαῖεν Th.3.68
, etc.; inf. φάναι, Hdt.1.27, etc., poet.φάμεν Pi.N.8.19
; part.φάς Il.9.35
, Hdt.1.63, 141, SIG279.18 (Zeleia, iv B. C.),φᾶσα Hdt.6.135
, pl.φάντες Il.3.44
, 14.126, Pl.Alc.2.139b: [tense] fut. φήσω, [dialect] Dor. , etc.; [ per.] 1pl.φασοῦμες Diotog.
ap. Stob.4.1.133: [tense] aor. 1ἔφησα Cratin.
in PSI11.1212.9, Hdt.3.153, PCair.Zen.19.3 (iii B. C.) ( ἔφασεν is dub. ib.140.7); [dialect] Dor. [ per.] 3sg.φᾶσε Pi.N.1.66
; [ per.] 2sg. subj. ([dialect] Dor.) φάσῃς [ᾱ] Simon.32 ( φήσῃς etc. codd. Stob., corr. Bgk.); opt.φήσειε Hdt.6.69
, A.Pr. 503, part.φήσας X.Mem.3.11.1
, Isoc.12.239, inf.φῆσαι Thphr. Char.2.7
:—[voice] Med. (chiefly poet. in early writers), [tense] impf. and [tense] aor. 2 ἐφάμην, ἔφατο (also SIG437.6 (Delph., iii B. C.), PCair.Zen.343.8 (iii B. C.), PSI4.437.8 (iii B. C.), Parth.4.5, etc.), [dialect] Ep.φάτο Il.20.262
,φάσθε Od.6.200
, 10.562, ἔφαντο, [dialect] Ep.φάντο 24.460
; imper.φάο 16.168
, 18.171, φάσθω, φάσθε; inf. φάσθαι; part. φάμενος (also Archim. Spir. Prooem., Eratosth.Prooem., SIG364.83 (Ephesus, iii B. C.), PCair.Zen.236.4 (iii B. C.), PHamb.4.14 (i A. D.), J.AJ17.12.2, Gal. 6.228, etc.): [dialect] Dor. [tense] fut. φάσομαι [ᾱ] Pi.N.9.43:—[voice] Pass., [tense] pf. [ per.] 3sg.πέφαται A.R.2.500
; [ per.] 3sg. imper. ; but part.πεφασμένος Il.14.127
, A.Pr. 843 shd. be referred to φαίνω: [tense] aor. ἐφάθην ([etym.] ἀπ-, κατ-) Arist.Int. 18b39. The [tense] pres. indic. φημί is enclit., exc. in [ per.] 2sg. [tense] pres. φῄς: φαμέν is [ per.] 1pl. [tense] pres., φάμεν poet. inf.: φαντί is [ per.] 3pl., φάντι part.II φάσκω supplied all moods of [tense] pres. except the indic., also [tense] impf. ἔφασκον; cf. ἠμί. [ᾰ, except in φᾱσι, and in masc. and fem. part. φάς, φᾶσα: in inf. φάναι ᾰ always; φᾶναι is corrupt in Eub.119.11 codd. Ath.]:—say, affirm, assert, either abs., or folld. by inf., e. g. Λυσίθευς Μικίωνα φιλῖν ( = -εῖν)φησι IG12.924
, cf. 57.48, or acc. et inf.; the inf. is freq. omitted, σὲ κακὸν καὶ ἀνάλκιδα φήσει (sc. εἶναι) Il.8.153; also Κορινθίους τί φῶμεν; what shall we say of them? X.HG3.5.12;φ. πρός τινα, πρὸς ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584
: less freq. c. dat.,αὐτοῖς Ev.Matt.13.28
; κατά τινος φ. to speak against him, X.Ap.25: sts. folld. by ὡς, Lys.7.19, v.l. in X. HG6.3.7; by ὅτι, Pl.Grg. 487d, Corn.ND30; by an interrog. clause, l.c.; by part., dub. in Pl. Grg. 481c (fort. leg. θῶμεν); also parenthetic,τίνες, φῄς, ἦσαν οἱ λόγοι; Pl.Phd. 59c
.b since what one says commonly expresses a belief or opinion, think, deem, suppose,φῆ γὰρ ὅ γ' αἱρήσειν Πριάμου πόλιν Il. 2.37
; φαίης κε ζάκοτόν τέ τιν' ἔμμεναι ἄφρονά τε you would say, would think, he was.., 3.220; ἶσον ἐμοὶ φάσθαι to say he is (i. e. fancy himself) equal to me, 1.187, 15.167; μὴ.. φαθὶ λεύσσειν think not that you see, Theoc.22.56; τί φῄς; what say you? i.e. what think you? (v. infr. 11.5);λέγ' ἀνύσας ὅ τι φῄς Ar.Pl. 349
:—so φ. δεῖν, φ. χρῆναι, deem it right, And.3.34, Isoc.3.48.c say, i.e. write, of an author,ὡς ἔφημεν Gal.1.158
, etc.—The [voice] Med. has all these senses as well as the [voice] Act.II Special Phrases:1 φασί, they say, it is said, Il.5.638, Od.6.42, etc.; parenthetically, Arist.EN 1109a35, Men.Epit. 223, etc.: Prose writers use φησί when quoting, D.23.89, etc.; φησίν saith He, 1 Ep.Cor.6.16; esp. of an opponent's objection, Plu.2.112c; even after a plural,ὅ τοίνυν μέγιστον ἔχειν οἴονται.. καὶ αὐτός, φησί, τῶν εἰσιόντων ἦσθα Lib.Or.52.39
; "τὸν δὲ μετ' εἰσενόησα, ἔφη Ὅμηρος as H. said, Pl.Prt. 315b.2 joined with a synon. Verb, ἔφη λέγων, ἔφησε λέγων, Hdt.3.156, 6.137, etc.;ἔλεγε φάς Id.1.122
; λέγει οὐδέν, φαμένη .. Id.2.22;τί ἐροῦμεν ἢ τί φήσομεν; D.8.37
, cf. 25.100;τί φῶ; τί λέξω; E.Hel. 483
.3 in repeating dialogues the Verb commonly goes before its subject, ἔφην ἐγώ, ἔφη ὁ Σωκράτης, said I, said S., but the order is sts. inverted, ἐγὼ ἔφην, ὁ Σωκράτης ἔφη, I said, S. said.4 inserted parenthetically, though the sentence has been introduced by λέγει, εἶπεν, etc.,ὁ Ἰσχόμαχος.. εἶπεν· ἀλλὰ παίζεις μὲν σύ γε, ἔφη X.Oec.17.10
, cf. Pl.Chrm. 164e;ἡ κρίσις.. διαρρήδην λέγει διότι, φησίν, ἔδοξε τἀληθῆ εἰσαγγεῖλαι Lys.13.50
.5τί φημί; S.OT 1471
, andτί φῄς; Ph. 804
, E.Hel. 706 (dub.), are used extra metrum, as exclamations.6 κυριώτατα φάναι, in parenthesis, strictly speaking, Ph.2.374; ὡς οὕτω φάναι, = ὡς εἰπεῖν, ἅπασαι ὡς οὕτω φάναι practically all, Gal.Vict.Att.9; συνελόντα (v.l. -όντι) φάναι, = συνελόντι εἰπεῖν, Id.16.502.III like κατάφημι, say yes, affirm, assert, καὶ τοὺς φάναι and they said yes, Hdt.8.88;καί φημι κἀπόφημι S.OC 317
;ἔγωγέ φημι Pl. Grg. 526c
;φάναι τε καὶ ἀπαρνεῖσθαι Id.Tht. 165a
: c. inf.,φῂς ἢ καταρνεῖ μὴ δεδρακέναι τάδε; S.Ant. 442
; but οὔ φημι means say no, deny, refuse, c. inf., ἡ Πυθίη οὐκ ἔφη χρήσειν said she would not.., Hdt.1.19, cf. 8.2;οὐκ ἔφασαν ἐπιτρέψαι Lys.13.15
, 47 (leg. - τρέψειν): c. acc. et inf., , cf. Hdt.2.63: abs., κἂν μὲν μὴ φῇ if he says no, Ar.Av. 555 (anap.); ἢ φάθι ἢ μὴ ἃ ἐρωτῶ answer me yes or no, Pl.Grg. 475e; so in answers, φημί or yes,Id.
Phdr. 270c, al., Grg. 500e; οὐκ ἔφη he said no, Id.Phd. 118a.— In this sense [dialect] Att. writers, besides [tense] pres., mostly use [tense] fut. φήσω and [tense] aor. ἔφησα, but in [tense] impf., inf., and part. [tense] pres., to avoid ambiguity, they prefer ἔφασκον, φάσκειν, φάσκων (v. φάσκω): φάναι is distd. fr. φάσκειν, e.g. ἔφη σπουδάζειν he said he was in haste, ἔφασκε σπουδάζειν he alleged he was in haste; but ἔφησθα is found in this sense, X.An.1.6.7.IV command, order,ἔφην τῷ Ὀρθοβούλῳ ἐξαλεῖψαί με Lys.16.13
(so ἔφασαν, v. l. for ἔφρασαν in X.Cyr.4.6.11). -
3 ἔξω
I of Place,1 with Verbs of motion, out or out of,ἔ. ἰών Od.14.526
;χωρεῖν ἔ. Hdt.1.10
;πορεύεσθαι Pl.Phdr. 247b
;βλέπειν D.18.323
; ἔ. τοὺς χριστιανούς (sc. φέρε) Luc.Alex.38, etc.b as Prep., c. gen.,ἔ. χροὸς ἕλκε Il.11.457
;ἔ. βήτην μεγάροιο κιόντε Od.22.378
; ἔ. or γῆς ἔ. βαλεῖν, A.Th. 1019, S.OT 622, etc.: pleon. withἐκ, κραδίη δέ τοι ἔ. στηθέων ἐκθρῴσκει Il.10.94
;ἐκ τῆς ταφῆς ἐκφέρειν ἔ. Hdt.3.16
, cf. E.Hipp. 650: ἐκπλώσαντες ἔ. τὸν Ἑλλήσποντον sailing outside the H., Hdt.5.103;ἔ. τὸν Ἑλλ. πλέων 7.58
.2 without any sense of motion, outside, Od.10.95, etc.; τὸ ἔ. the outside, Th.7.69; τὸ ἔ. τῶν ὀμμάτων their prominency, Pl.Tht. 143e; τὰ ἔ. things outside the walls or house, Th.2.5, X.Oec.7.30; external things, Pl.Tht. 198c; τὰ ἔ. πράγματα foreign affairs, Th.1.68; οἱ ἔ. those outside, Id.5.14; of exiles, Id.4.66, cf. S.OC 444 (but in NT, the heathen, 1 Ep.Cor.5.12);ἡ ἔ. στηλέων θάλασσα ἡ Ἀτλαντὶς καλεομένη Hdt.1.202
, cf. Pl.Criti. 108e; ἡ ἔ. θάλασσα, opp. ἡ εἴσω, Aristid.Or.40(5).9; ἔ. τὴν χεῖρα ἔχειν keep one's arm outside one's cloak, Aeschin.1.25.b as Prep., c. gen., οἱ ἔ. γένους, opp. τὰ ἐγγενῆ, S.Ant. 660;ἔ. τῶν κακῶν οἰκεῖν Id.OT 1390
; ἔ. τοξεύματος out of range of arrows, Th.7.30; ἔ. βελῶν, τῶν β., X.Cyr.3.3.69, An.5.2.26; ἔ. τοῦ πολέμου unconcerned with the war, Th.2.65;τοῦ πάσχειν κακῶς ἔ. γενήσεσθε D.4.34
; τῶν ἔ. τοῦ πράγματος ὄντων persons unconcerned in the matter, Id.21.45, cf. ib.15; πράξεις ἔ. τῆς ὑποθέσεως λεγομένας away from the subject, Isoc.12.74;ἔ. τοῦ πράγματος Arist.Rh. 1354a22
; ἔ. τοῦ δικαστηρίου [ἔπαινοι] Luc.Hist.Conscr.59; ἔ. λόγου τίθεσθαι, θέσθαι, Plu.2.671a, Tim.36; ἔ. πάτου ὀνόματα out-of-the-way words, Luc.Hist.Conscr.44; ἔ. πίστεως beyond belief, Id.DMar.4.1; ἔ. φρενῶν out of one's senses, Pi.O7.47;ἔ. ἐλαύνειν τοῦ φρονεῖν E.Ba. 853
; ; ; οὐδὲν ἔ. τοῦ φυτεύσαντος δρᾷς unlike thy sire, S.Ph. 904; ἔ. τῆς ἀνθρωπείας.. νομίσεως alien to human belief, Th.5.105: prov., αἴρειν ἔ. πόδα πηλοῦ keep clear of difficulties, Suid.; soἔ. κομίζων πηλοῦ πόδα A.Ch. 697
;πημάτων ἔ. πόδα ἔχειν Id.Pr. 265
;ἔ. πραγμάτων ἔχειν πόδα E.Heracl. 109
.II of Time, beyond, over,ἔ. μέσου ἡμέρας X.Cyr.4.4.1
;ἔ. τῆς ἡλικίας D.3.34
;ἔ. πέντ' ἐτῶν Id.38.18
.III without, except, c. gen.,ἔ. σεῦ Hdt.7.29
, cf. 4.46;ἔ. ἤ.. Id.2.3
, 7.228;ἔ. τοῦ πλεόνων ἄρξαι
besides..,Th.
5.97, cf. 26; ἔ. τοῦ ἐφθακέναι ἀδικοῦντες except the being first to do wrong, Epist. Philipp. ap. D.18.39, cf. PSI6.577.17, PCair.Zen.225.4.IV τὰ κατὰ τὸν Φίλιππον ἔ. τελέως ἐστί, Philip is 'played out', Plb.5.28.4.— Cf. ἐξωτέρω, -τάτω. -
4 ὑπέρ
ὑπέρ (Hom.+) prep. w. gen. and acc. (lit. s.v. ἀνά, beg. In addition to this, for ὑπέρ: LWenger, Die Stellvertretung im Rechte der Papyri 1896; ARobertson, The Use of ὑπέρ in Business Documents in the Papyri: Exp. 8th ser., 28, 1919, 321–27). The loc. sense ‘over, above’ is not found in our lit. (not in the LXX either, but in JosAs 14:4; ApcEsdr 1:9; Just., Tat., Ath.) but does appear in nonliteral senses. The mss. oft. fluctuate between ὑπέρ and περί; see A3 below.A. w. gen.① a marker indicating that an activity or event is in some entity’s interest, for, in behalf of, for the sake of someone/someth.ⓐ w. gen. of pers. or human collectiveα. after words that express a request, prayer, etc. After the verbs δέομαι (q.v. b), εὔχομαι (q.v. 1), προσεύχομαι (q.v.), ἐντυγχάνω (q.v. 1a; cp. b), ὑπερεντυγχάνω (q.v.), λιτανεύω (q.v.) etc. After the nouns δέησις (q.v., end) and προσευχή (q.v. 1). S. also 1 Ti 2:1f.β. after words and expressions that denote working, caring, concerning oneself about. After the verbs ἀγρυπνέω (q.v. 2), ἀγωνίζομαι (q.v. 2b), μεριμνάω (q.v. 2), πρεσβεύω (q.v.) etc. After the nouns ζῆλος (q.v. 1), σπουδή (q.v. 2), ἔχειν πόνον (πόνος 1). ὑπὲρ ὑμῶν διάκονος Col 1:7.γ. after expressions having to do w. sacrifice: ἁγιάζω (q.v. 2), ἁγνίζομαι (s. ἁγνίζω 3). τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἑτύθη Χριστός 1 Cor 5:7 v.l. ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά Ac 21:26 (προσφέρω 2a).—Eph 5:2; Hb 9:7.δ. gener. εἶναι ὑπέρ τινος be for someone, be on someone’s side (PIand 16, 8 τὸ νόμιμον ὑπὲρ ἡμῶν ἐστιν.—Opp. εἶναι κατά τινος) Mk 9:40; Lk 9:50; Ro 8:31.—ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν Ac 26:1 v.l. (for περί). ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου 1 Cor 4:6b. Cp. 2 Cor 1:11ab; 5:20b (δεόμεθα ὑπὲρ Χριστοῦ=as helpers of Christ we beg you. Also prob. is we beg you by or in the name of Christ [Apollon. Rhod. 3, 701 λίσσομʼ ὑπὲρ μακάρων=by the gods, in imitation of Il. 22, 338.—Theaetetus, III B.C.: Anth. Pal. 7, 499, 2]). τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν to be thus minded in behalf of you all Phil 1:7 (perh. simply=about; s. 3 below); cp. 4:10 (think of me = care for, be interested in me).ε. after expressions of suffering, dying, devoting oneself, etc. (JosAs 28:1 κύριος πολεμεῖ καθʼ ἡμῶν ὑπὲρ Ἀσενεθ ‘against us in behalf of Aseneth’; ApcEsdr 6:18 p. 31, 28 Tdf. δικάζεσθαι ὑπὲρ τοῦ γένους τῶν ἀνθρώπων) ἀποθνῄσκειν ὑπέρ τινος die for someone or someth. (ἀποθνῄσκω 1aα; also Jos., Ant. 13, 6) J 11:50–52; 18:14; Ro 5:7ab. τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τινος (cp. Jos., Bell. 2, 201; Sir 29:15; ApcSed 1:5; Ar. 15, 10; Mel., P. 103, 791) J 10:11, 15; 13:37f; 15:13; 1J 3:16b.—Ro 16:4; 2 Cor 12:15; Eph 3:1, 13; Col 1:24a.—So esp. of the death of Christ (already referred to at least in part in some of the passages already mentioned. S. also above 1aγ and below 1c) for, in behalf of humanity, the world, etc.: Mk 14:24; Lk 22:19f; Ro 5:6, 8; 8:32; 14:15; 1 Cor 1:13 (where the hypothetical question μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; was chosen for no other reason than its ref. to the redeeming death of Christ); 11:24; 15:3; Gal 2:20; 3:13; Eph 5:25; 1 Th 5:10 (v.l. περί); 1 Ti 2:6; Tit 2:14; Hb 2:9; 6:20; 1 Pt 2:21 (v.l. περί); 3:18a v.l.; 18b; 1J 3:16a; MPol 17:2ab (Just., A I, 50, 1 ὑπὲρ ἡμῶν γενόμενος ἄνθρωπος).—AMetzinger, Die Substitutionstheorie u. das atl. Opfer, Biblica 21, ’40, 159–87, 247–72, 353–77; EBlakeney, ET 55, ’43/44, 306.ⓑ w. gen. of thing, in which case it must be variously translated ὑπὲρ (τῶν) ἁμαρτιῶν in order to atone for (the) sins or to remove them 1 Cor 15:3; Gal 1:4; Hb 5:1b; 7:27; 9:7 (here ὑπὲρ … τῶν ἀγνοημάτων); 10:12; B 7:3, 4 (prophetic saying of unknown origin), 5f.—ὑπὲρ τῆς τοῦ κόσμου ζωῆς to bring life to the world J 6:51. ὑπὲρ τῆς δόξης τοῦ θεοῦ to reveal the glory of God 11:4. ὑπὲρ τοῦ ὀνόματος αὐτοῦ (cp. Sb 7681, 7 [312 A.D.] ὑπὲρ τοῦ ὀνόματός μου=in behalf of) to spread his name Ro 1:5; cp. 3J 7. ὑπὲρ ἀληθείας θεοῦ=in order to show that God’s promises are true Ro 15:8. ὑπὲρ τῆς ὑμῶν παρακλήσεως in order to comfort you 2 Cor 1:6ab. Cp. 12:19. ὑπὲρ τῆς πίστεως ὑμῶν for the strengthening of your faith 1 Th 3:2.ⓒ in place of, instead of, in the name of (Eur.; Polyb. 3, 67, 7; ApcEsdr 1:11 p. 25, 3 Tdf.; Jos., C. Ap. 2, 142; Just., D. 95, 2.—In pap very oft. ὑπὲρ αὐτοῦ to explain that the writer is writing ‘as the representative of’ an illiterate pers.; Dssm. LO 285, 2 [LAE 335, 4]; other exx. of pap in DWallace, Greek Grammar Beyond the Basics ’96, 384–86) ἵνα ὑπὲρ σοῦ μοι διακονῇ Phlm 13. Somet. the mng. in place of merges w. on behalf of, for the sake of Ro 9:3. οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν 1 Cor 15:29a is debated; cp. 29b (s. the lit. s.v. βαπτίζω 2c; also KBornhäuser, Die Furche 21, ’34, 184–87; JWhite, JBL 116, ’97, 487–99 [esp. 497f] favors a causal sense). εἷς ὑπὲρ πάντων ἀπέθανεν 2 Cor 5:14; cp. 15ab, 21 (Eur., Alc. 701 κατθανεῖν ὑπέρ σου).② marker of the moving cause or reason, because of, for the sake of, for (Diod S 10, 21, 2 τὴν ὑπὲρ τῶν ἁμαρτημάτων τιμωρίαν; schol. on Pind., O. 6, 154b [=OxfT 91]), w. verbs of suffering, giving the reason for it ὑπὲρ τοῦ ὀνόματος Ac 5:41; 9:16; 21:13; ὑπὲρ Χριστοῦ Phil 1:29ab; cp. 2 Th 1:5; ὑπὲρ θεοῦ ἀποθνῄσκω IRo 4:1. Likew. used w. nouns that denote suffering ὑπὲρ Χριστοῦ for Christ’s sake 2 Cor 12:10.—εὐχαριστεῖν ὑπέρ τινος give thanks for someth. 1 Cor 10:30; Eph 5:20; D 9:2; 10:2 (cp. Sb 3926, 12 [I B.C.] τὸ κατεσκευασμένον ὑπὲρ [=in gratefulness for] τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον; Just., A I, 65, 3). δοξάζειν τὸν θεὸν ὑπέρ τινος praise God for someth. Ro 15:9.—ὑπὲρ τούτου with reference to someth. (Synes., Ep. 67 p. 209c) 2 Cor 12:8.—This is prob. the place for ὑπὲρ τῆς εὐδοκίας with (God’s) good pleasure in view Phil 2:13 (εὐδοκία 1).③ marker of general content, whether of a discourse or mental activity, about, concerning (about equivalent to περί [τινος], w. which it is freq. interchanged in the mss.; s. Kühner-G. I p. 487 [w. exx. fr. Hom., Pla. et al.]. Also quite common in Polyb., Diod S, Dionys. Hal., Joseph., ins [e.g. ISardGauthier 2, 3 ‘write about’] and pap [Schmidt 396]; but Ath. differentiates between λόγος ὑπὲρ [in defense of] τῆς ἀληθείας and λόγος περὶ [about] τῆς ἀληθείας R 1 p. 48, 19; Mlt. 105; Rdm.2 p. 140; Johannessohn, Präp 216–21; LDeubner, Bemerkungen z. Text der Vita Pyth. des Iamblichos: SBBerlAk ’35, XIX 27; 71), oft. at the same time in the sense ‘in the interest of’ or ‘in behalf of’ οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον J 1:30 (v.l. περί). Ἠσαί̈ας κράζει ὑπὲρ τοῦ Ἰσραήλ Ro 9:27 (v.l. περί). Cp. 2 Cor 1:8 (v.l. περί); 5:12; 7:4, 14; 8:24; 9:2f; 12:5ab (in all the passages in 2 Cor except the first dependent on καυχάομαι, καύχημα, καύχησις); 2 Th 1:4 (ἐγκαυχᾶσθαι). With reference to (Demosth. 21, 121) 2 Cor 8:23; 2 Th 2:1. ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν our hope with reference to you is unshaken 2 Cor 1:7 (ἐλπὶς ὑ. τινος ‘for someth.’ Socrat., Ep. 6, 5 [p. 234, 28 Malherbe]).B. w. acc. marker of a degree beyond that of a compared scale of extent, in the sense of excelling, surpassing, over and above, beyond, more than (so always PsSol; TestAbr A 4 p. 81, 29 [Stone p. 10] al.; TestJob 38:6 τὰ ὑπὲρ ἡμᾶς; JosAs 1:6 al.; Ath. 17, 1; 32, 1) κεφαλὴ ὑπὲρ πάντα the supreme Head Eph 1:22 (Appian, Bell. Civ. 5, 74 §314 ὑπὲρ ἅπαντα). ὑπὲρ δύναμιν beyond one’s strength 2 Cor 1:8; cp. 8:3 v.l. (OGI 767, 19f ὑπὲρ δύναμιν; Cyranides p. 63, 22 ὑπὲρ λόγον). Also ὑπὲρ ὸ̔ δύνασθε 1 Cor 10:13. μὴ ὑπὲρ ἃ γέγραπται not (to go) beyond what is written 1 Cor 4:6a (s. WLütgert, Freiheitspredigt u. Schwarmgeister in Korinth 1908, 97ff; ASchlatter, Die korinth. Theologie 1914, 7ff; OLinton, StKr 102, 1930, 425–37; LBrun, ibid. 103, ’31, 453–56; PWallis, TLZ 75, ’50, 506–8; ALegault, NTS 18, ’71/72, 227–31; PMarshall, Hybrists Not Gnostics in Corinth: SBLSP 23, 84, 275–87; on the prob. imagery of a school exercise in which children learn to stay between the lines, s. RTyler, CBQ 60, ’98, 97–103; a public foundational document containing bylaws, JHanges, JBL 117, ’98, 275–98 [pap and ins]). ὑπὲρ ἃ λέγω ποιήσεις you will do even more than I ask Phlm 21. ὑπέρ τι καὶ καθʼ ὑπερβολὴν ὑπερευφραίνομαι I feel an exceeding and overwhelming joy B 1:2.—After an adj. in comp. or superl. for ἤ than: mostly so after the comp. (Judg 11:25 B; 15:2 B; 18:26 B; 3 Km 19:4; Ps 18:11; Hab 1:8) τομώτερος ὑπὲρ πᾶσαν μάχαιραν Hb 4:12. Cp. Lk 16:8; J 12:43 v.l.; MPol 18:2. In an unusually compressed statement: τοὺς ἀποστόλους ὄντας ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομωτέρους the apostles, who were more lawless than (people who commit) any and every sin B 5:9; rarely after the superl. (TestAbr A 2 p. 78, 25 [Stone p. 4]) γλυκυτάτη ὑπὲρ τὸ μέλι Hm 5, 1, 6. Likew. after verbs that express the idea of comparison ἡσσώθητε (=ἐγένεσθε ἥσσονες) ὑπὲρ τὰς λοιπὰς ἐκκλησίας, were you treated worse than the other churches? 2 Cor 12:13.—‘More than’ also takes on the sense more exalted or excellent or glorious than; as the timeless one (ἄχρονος), Christ is called ὁ ὑπὲρ καιρόν the one who is exalted beyond time IPol 3:2. ὑπὲρ θάνατον exalted above death ISm 3:2. οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον a disciple is not superior to his teacher Mt 10:24a; Lk 6:40.—Mt 10:24b; Ac 26:13; Phil 2:9. οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον no longer as a slave, but as someth. better than a slave Phlm 16. τῷ δυναμένῳ ὑπὲρ πάντα ποιῆσαι to (God) who is able to do greater things than all (we can ask or imagine) Eph 3:20.— More than (PsSol 17:43; TestGad 7:1) ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου (JosAs 13:11) B 1:4; cp. 4:6; 19:5; D 2:7. φιλεῖν Mt 10:37ab. ἀρέσει αὐτῷ ὑπὲρ μόσχον 1 Cl 52:2 (Ps 68:32). λάμπειν IEph 19:2. προκόπτειν Gal 1:14. στίλβειν Hs 9, 2, 2.C. adv. use even more. The adv. use of ὑπέρ is, so far, almost unknown outside the NT (but s. L-S-J-M s.v. ὑπέρ E; Schwyzer II 518; Ursing 49 cites fr. an Aesop-ms. ὅπερ ἔτι ὑπὲρ ἀπεδέξατο, where all the other mss. have μᾶλλον [Phil 3:4 ἐγὼ μᾶλλον]. On the adv. use of other prepositions s. Kühner-G. I p. 526f). διάκονοι Χριστοῦ εἰσιν; ὑπὲρ ἐγώ are they assistants of of Christ? I am so even more (than they) 2 Cor 11:23 (W-H. accent ὕπερ; s. Mlt-Turner 250). Wallis (s. B above) classes 1 Cor 4:6 here.—RBieringer: The Four Gospels, Festschr. FNeirynck, ed. FvanSegbroeck et al. ’92, I 219–48. On ὑπὲρ ἄγαν, ὑπὲρ ἐκεῖνα, ὑπὲρ ἐκπερισσοῦ, ὑπὲρ λίαν s. ὑπεράγαν, ὑπερέκεινα, ὑπερεκπερισσοῦ (-ῶς), ὑπερλίαν.—DELG. M-M. EDNT. TW. -
5 ἕως 1
ἕως 1. -ωGrammatical information: f.Meaning: `dawn, day-break' (Il.).Compounds: As 1. member in ἑωσ-φόρος, Dor. ἀωσ-φόρος `bringer of dawn, morning-star' (Ψ 226, Pi. I. 4 (3), 24); see Wackernagel Unt. 100ff., where Hom. ἑωσ-φόρος is considered as ep. Atticism; s. also Chantraine Gramm. hom. 1, 72 and (with improbable hypothesis) Schwyzer 440 n. 8.Derivatives: ἑώϊος, ἑῳ̃ος, ἠοῖος, ἠῳ̃ος (see Wackernagel Unt. 106f.) `of the morning, eastern' (Il.), ἕωλος `belonging to dawn, a night long', of food etc. (Att. etc.; on the pejorative λ-suffix Chantraine Formation 239); adv. ἕωθεν, ep. ἠῶθεν, Dor. ἀῶθεν `from the morning on, early in the morning' (Il.) with ἑωθινός `of the morning' (Hdt., Hp.; cf. Wackernagel Unt. 104 w. n. 1, Schwyzer 490); Hom. ἠῶθι in ἠῶθι πρό `early in the morning'; explanation uncertain, cf. Schwyzer 628 n. 6, Chantraine Gramm. hom. 1, 246.Origin: IE [Indo-European] [86] *h₂eus-ōs `dawn'Etymology: The barytonesis in ἕως as against ἠώς Wackernagel, Gött. Nachr. 1914, 49ff. (= Kl. Schr. 2, 1151ff.) thinks to explain from frequent ἕωθεν, where it is regular (Schwyzer 383). The aspiration will be due to replacement as in εὕω (Schwyzer 219; after Sommer Lautstud. 11f. however from ἑσπέρα). - PGr. *ἀ̄Ϝώς for *ἀυhώς \< IE *h₂eusṓs and is identical with Lat. aurōr-a (except the added -ā, cf. flōs: Flōr-a). Witɦ zero grade Skt. uṣā́s f. `dawn' \< *h₂usṓs. A corresponding r-stem, IE * h₂eus-r-, h₂us-r-, is seen in αὔριον (s. v.) with ἄγχ-αυρος `near the morning' (A. R. 4, 111), in Lith. aušr-à `dawn', Skt. usr-á- `of the morning', uṣar-búdh- `waking at dawn'. Of the other cognates be mentioned OCS za ustra `at dawn', Germ., e. g. OHG ōst(a)ra, -ūn `Easter'. - An ablauting full grade, *h₂u̯es-r-, in e. g. Skt. vasar-hā́ (RV. 1, 122,3), of the wind, meaning uncertain, vāsar-á- `of the morning', Celt., e. g. MIr. fāir `sunrise', IE *h₂u̯ōsr-i-. There is a sḱ-present, Skt. uccháti = Av. usaiti `lights up (of the morning)', IE *h₂us-sḱ-éti, with the full grade athematic root-aorist a-vas-ran. Uncertain Hitt. uškizzi (= [ usketsi]) `he sees' from auš-zi `he sees', 2. sg. autti (= au-ti). - More forms W.-Hofmann 1, 86 a. 87, Pok. 86f.; also Burger REIE 1, 447ff. - Cf. ἠϊκανός.Page in Frisk: 1,605-606Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕως 1
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6 ζεύγνυμι
ζεύγνυμι, - ύωGrammatical information: v.Meaning: `bring under the yoke, unite' (Il.)Other forms: Aor. ζεῦξαι, pass. ζυγῆναι, ζευχθῆναι, fut. ζεύξω, perf. pass. ἔζευγμαι (Il.), perf. act. ἔζευχα (Philostr.)Derivatives: 1. ζεῦξις `yoking, bridging' (Hdt.), often to prefixcompp., e. g. σύ-, διά-, ἐπί-ζευξις (IA). 2. ὑπο-, ἀνα-, παρα-, ἀπο-ζυγή etc. (since Va), as simplex only pap. (IV-VIp) meaning `pair'. 3. ζεῦγμα `what is used for joining, bridge of boats, canal-lock etc.' (Th., E., Plb.) with ζευγματικόν `payment for a ship through a canal-lock' (pap.). 4. ζεύγλη `part of a yoking' (`yoke-cushion, loop attached to the yoke through which the beasts' heads were put', cf. Delebecque Cheval 60 and 179) etc. (Il.; s. below). 5. ζεῦγος, s. v. 6. ζυγόν, s. v. 7. - ζυξ, s. ζυγόν. 8. ζευκτήριος `apt for yoking, connecting', n. `yoke' (A.), ζευκτηρίαι pl. `ropes two fasten a rudder' ( Act. Ap. 27, 40); later 9. ζευκτήρ `connecter' (J.), f. - ειρα (Orph.); cf. Chantraine Formation 45, 62f. and below. 10. ( δια- etc.) ζευκτικός (hell.). 11. ζευκτός (Str., Plu.; s. below).Origin: IE [Indo-European] [508] *i̯eug- `yoke, connectEtymology: Bedie the athematic νυ-present ζεύγνυμι (with full grade; cf. δείκνυμι) the other languages have forms with inner nasal, Skt. yunák-ti `yokes, connects' (athem.), Lat. iung-ō (them.), Lith. jung-iù (jot pres.) `id.', or nasalless forms, Av. yaog-ǝt_ (3. sg. pret., athem.), yuǰ-yeite (3. sg., jot pras.). The other Greek forms too show full grade except the aorist ἐζύγην and the noun - ζυγη, e.g. the future and the σ-aorist (s. Schwyzer 751) but also the late nom. ag. ζευκτήρ (= Sktd. yoktár-), and the σι-(τι-)deriv. ζεῦξις and the late verbal adj. ζευκτός (against Sktd. (prá-)yukti-, yuktá-). - The λ-deriv. ζεύγ-λη is not connected with Lat. iŭgulum `clavicle' and Skt. yúgalam `pair'. S. also ζυγόν.Page in Frisk: 1,609-610Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ζεύγνυμι
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7 ζυγόν
Grammatical information: n.Meaning: `yoke' (Il.), also metaph., e. g. of a cross-wood, of the rowing benches connecting the two ship sides, of the tongue of a balance, of a pair, of a row or a rank of soldiers (oppos. στοῖχος), as land measure.Other forms: Hell. mostly - ός m., rarely earlier, s. Schwyzer-Debrunner 37.)Compounds: Often in compp., e. g. πολύ-ζυγος `with many rowing benches', ζυγό-δεσμον `yoke-straps' (Il.), also ζυγη-φόρος `carrying a yoke' (A., analog.-metr. beside ζυγο-φόρος; Schwyzer 439 n. 1).Derivatives: Seberal deriv.: 1. ζύγιον `rowing bench' (hell.). 2. ζυγίσκον meaning unclear (IG 22, 1549, 9, Eleusis, + 300a). 3. ζύγαινα the hammer-headed shark (Epich., Arist.; after the shape of the skull, Strömberg Fischnamen 35). 4. ζυγίς `thyme' (Dsc.; motivation of the name unknown, Strömberg Pflanzennamen 56). 5. ζούγωνερ (= *ζύγωνες) βόες ἐργάται. Λάκωνες H. 6. ζυγίτης name of a rower (sch.; Redard Les noms grecs en - της 44), f. ζυγῖτις Hera as goddess of marriage (Nicom. ap. Phot.; Redard 209). 7. ζυγία `maple' (Thphr.) prop. "yoke-wood" (s. Strömberg Theophrastea 114), because the hard maple was mainly used to make yokes (so even now in southern Italy), Rohlfs WB VI and 86; also Rohlfs ByzZ 37, 57, Dawkins JournofHellStud. 56, 1f.; diff. Strömberg Pflanzennamen 56 (after the pairwise attached fruits). 8. ζύγαστρον `wooden cist, chest' s.v. σίγιστρον - Adject. 9. ζύγιος `belonging to the yoke etc.' (Att. etc.; also as nautical expression, s. Morrison Class. Quart. 41, 128ff.). 10. ζύγιμος `id.' (Plb.; s. Arbenz Die Adj. auf - ιμος 94). 11. ζυγικός `belonging to the tongue of a balance' (Nicom. Harm.). Adv. ζυγ-άδην (Ph.), ζυγ-ηδόν (Hld.) `pairwise'. - Denomin. verbs: 1. ζυγόω `yoke, connect (through a cross-wood), shut, hold the balance' (A., hell.) with ζύγωμα `bar, cross-rod' (Plb.), ζύγωσις `balancing' (hell.), *ζύγωθρον in the denomin. aor. ipv. ζυγώθρισον (Ar. Nu. 745; meaning uncertain, `weigh' or `shut'?). 2. ζυγέω `form a row or rank' (Plb.). - Beside ζυγόν as 2. member the verbal root - ζυξ, e. g. ἄ-ζυξ `unconnected, unmarried', ὁμό-, σύ-ζυξ `yoked together, connected' (also ἄ-, ὁμό-, σύ-ζυγος), s. Chantraine REGr. 59-60, 231f.Etymology: Old name of a device, retained in most IE languages, e. g. Hitt. iugan, Skt. yugám, Lat. iugum, Germ., e. g. Goth. juk, IE *i̯ugóm; more forms Pok. 509f., W.-Hofmann and Ernout-Meillet s. iugum. - The root noun - ζυξ also in Lat. con-iux `spouse', Skt. a-yúj- `not forming a pair, uneven' (formally = ἄ-ζυξ except the accent), sa-yúj- `connected, companion' a. o. - Cf. ζεύγνυμι and ζεῦγος. Rix, Hist. Gramm. 60, 70 suggests Hi̯-, which is still uncertain.Page in Frisk: 1,615-616Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ζυγόν
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8 λείπω
Grammatical information: v.Meaning: `let, leave, leave behind', intr. `to be wanting, disappear', midd. `depart'.(Il.)Other forms: λιμπάνω (Sapph., Hp., Th., v. l. Λ 604), fut. λείψω, aor. 2 λιπεῖν, perf. λέλοιπα (alle Il.), midd. λέλειμμαι (Il.), aor. pass. λειφθῆναι (h. Merc., Pi.), aor. 1 λεῖψαι (Ar.),Compounds: often with prefix, e. g. ἀπο-, ἐκ-, ἐν-, κατα-, ὑπο-, As 1. member in mehreren governing compp., partly with privative meaning, e. g. λιπό-τεκνος `childless' (Pi.), s. Schwyzer 442; on the stemformation see Sommer Nominalkomp. 124 f.; also with inversion of the members as σαρκο-λιπής (AP) for λιπό-σαρκος (Hp.). Besides note λειψ(ι)- in λειψ-υδρ-ία `dirt of water' (Thphr.) etc.Derivatives: Subst.: 1. λεῖμμα ( ὑπό-, κατά-, ἔλ- λείπω etc.) `rest' (IA., Arist.). 2. λεῖψις ( ἔκ-, ἀπό- λείπω etc.) `leaving, be absent' (IA.). 3. λείψανον, most pl. -α `remainder' (E., Ar., Pl. 4. ἐκλειπ-ία `lack' (J.; cf. ἐκλιπ-ής below). - Adj.: 5. λοιπός (also ὑπό-, κατά- λείπω a. o. from ὑπο-λείπω etc.) `remaining' (posthom.) with ( ὑπο)λοιπ-άς f. `rest' (pap.), ἀπολοιπ-ασία `id.' (Hero, pap.; *ἀπολοιπ-άζω: ἀπόλοιπ-ος; Chantraine Form. 85, Schwyzer 469). 6. ἐκ-, ἐν-, ὑπο-λιπ-ής etc. (v. l. - λειπής) `lacking, remaining etc.' (Att.). 7. ἐκ-, ἐν-, παρα-, ὑπο-λειπτικός `regarding the ἔκλειψις' (hell.). - On its own is λίσσωμεν ἐάσωμεν H.; the explanation is dubious, cf. Schwyzer 692.Origin: IE [Indo-European] [669] `let, leave behind'Etymology: The thematic root aorist ἔ-λιπ-ε has exact parallels in Arm. e-lik', Skt. á-ric-a-t, IE *é-likʷ-e-t `he left'. With λέ-λοιπ-α agrees except the accent and the reduplication vowel Skt. ri-réc-a; without reduplication Germ., e.g. Goth. laiƕ, Lat. līqu-ī, IE *- loikʷ-. The nasalpresent λι-μ-π-άν-ω resembles best Arm. lk`-an-em (IE * likʷ-); nasalpresents of diff. formation are found also elsewhere, e. g. Skt. (3. sg.) ri-ṇá-k-ti, Lat. li-n-qu-ó. With the thematic root present λείπω agree Germ., e. g. Goth. leiƕan, OHG līhan `loan' (PGm. *līhu̯-) and Lith. liekù `let'; the last stands for older athemat. liek-mì. The Germ. present may go back on a nasalized *liŋhu̯-, which would agree with Lat. linquō. Note λοιπός beside the subst. Skt. ati-reka- m., Lith. ãt-laikas, OCS otъ-lěkъ `remainder' (IE *- loikʷ-o-); cf. Porzig Satzinhalte 304, Gliederung 167. - Further details WP. 2, 396f., Pok. 669f., W.-Hofmann s. linquō, Fraenkel s. lìkti.Page in Frisk: 2,99-100Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λείπω
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9 κοίρανος
Grammatical information: m.Meaning: `ruler, commander, lord' (Il.).Compounds: rarely as 2. member, e. g. πολυ-κοίρανος `ruling many' (A. Fr. 238, lyr.) with πολυκοιρανίη `ruling many' (Rhian. 1, 10); but Β 204 = `ruling of many' with the first member as subject; the 2. member is verbal noun to κοιρανέω.Derivatives: κοιρανίδαι pl. `sons of rulers, members of the ruling house' (S. Ant. 940; Fraenkel Nom. ag. 2, 20); κοιρανῃ̃ος and κοιρανικός `belonging to the ruling house' (late poets); κοιρανίη `dynasty' (D. P., APl.; s. above); κοιρανέω `rule' (Il.).Etymology: With κοίρανος agrees (except the middle vowel) OWNo. herjann surname of Odin; given the productivity of the no-suffix, esp. in words of this meaning (Lat. dominus: domus, Goth. Þiudans `king': Þiuda `people' etc.), the word need not be an old inheritance. But the basis is in any case common, i. e. a word for `army, fighting group' with representatives in Germanic, Baltic and Celtic, e. g. Goth. harjis `army', Lith. kãrias `id.', MIr. cuire m. `crowd, group', Gaul. Tri-, Petru-corii people's-namen ("consisting of three, resp. four tribes"), IE. *kori̯os. In Greek too the word has existed, also in proper name like Κοιρό-μαχος, Κοιρατάδας (Solmsen Glotta 1, 76ff.). - Beside IE. *kori̯os there was without i̯o- * kor(o)- in Lith. kãras `war', OPers. kāra- `army, people'. Further details in Pok. 615f., Fraenkel Lit. et. Wb. s. kãr(i)as. - In Greek κοίρανος was replaced by ἄναξ and βασιλεύς; s. vv.Page in Frisk: 1,894Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κοίρανος
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10 κτάομαι
Grammatical information: v.Meaning: `acquire, win', perf. `possess'.Other forms: Ion. ipf. ἐκτέετο (as v. l. Hdt. 8, 112), aor. κτήσασθαι (Il.), pass. κτηθῆναι (Th., E.), fut. κτήσομαι (posthom.), perf. ἔκτημαι, κέκτημαι (Hes., Att.),Derivatives: Also from the prefixcompp. (here not specif. noted): 1. Dat.pl. κτεάτεσσι (Hom., Pi., E.), sg. κτέαρ (hell.) `(acquired) goods, possessions, property' with κτεατίζω `acquire' (Il.), κτεατισμός (Man.; cod. κτεαν-). - 2. κτέανα n. pl., sec. a. rare - ον sg. `id.' (Hes., also Hp.), φιλο-κτεανώτατε voc. (A 122; Sommer Nominalkomp. 69), πολυ-κτέανος (Pi.). On κτεάτεσσι and κτέανα s. below. - 3. κτήματα n. pl. (Il.), also sg. (ο 19), `goods, landed property', also `domestic animals' (Chantraine Rev. de phil. 72, 5ff.), with κτημάτ-ιον (Alkiphr., pap.), - ίδιον (pap. VIp), - ικός `rich' (hell.), - ίτης `id.' (Lycurg.; Redard Les noms grecs en - της 28); as 2. member a. o. in πολυ-κτήμων `rich in possessions' (Il.) with - μοσύνη (Poll.). - 4. κτήνεα, - νη n. pl., rarely - νος sg. `domestic animals' (esp. Ion., hell.), prob. directly from κτάομαι with νος-suffix (Chantraine Formation 420; very complicated hypothesis in Egli Heteroklisie 48 f.); from it κτηνηδόν `after the kind of animals' (Hdt.), κτηνύδριον (pap.); often as 1. member, e.g. κτηνο-τρόφος `cattle-keeper' (hell.). - 5. κτῆσις `acquisition, possession' (Il.; Holt Les noms d'action en - σις 82 ff.) with κτήσιος `regarding the possessions', Ζεὑς Κτήσιος as protector of possessions (IA.; Nilsson Gr. Rel. 1, 403 ff.); dimin. κτησ(ε) ίδιον (Arr.). - 6. κτεάτειρα f. `who possesses (fem.)' (A. Ag. 356), archaising after κτεάτεσσι a. o. for - κτήτειρα, - τρια (in προ-κτήτρια `former possessor', pap.) to κτήτωρ m. `possessor' (D. S., pap., Act. Ap.) with κτητορικός (pap.); details in Fraenkel Nom. ag. 2, 29f., 1, 183 n. 1, Schwyzer 474 n. 3. - 7. Φιλο-κτή-της PN (Il.), compound from φίλος and κτάομαι with τη-suffix; Att. Φιλοσκήτης (Kretschmer Glotta 4, 351). -8. Verbal adjectives: κτητός `to acquire, acquired' (I 408; Ammann Μνήμης χάριν 1,14); usu. ἐπίκτη-τος `also acquired, newly acquired' (IA.); κτητικός `of what was acquired' (Att.), cf. Chantraine Ét. sur le vocab. grec 137. - 9. Unclear is ἀκτῆνες πένητες, ἠργηκότες (EM55, 11); after Solmsen Wortforsch. 143 prob. from *ἀ-κτη-ῆνες. Except the rare and relatively late attested present κτάομαι all forms have κτη-(ἔγκτασις hyperdoric after ἔμπᾱσις; s. πάσασθαι). Also κτεάτεσσι, κτέαρ go back to a heteroklitic *κτῆ-Ϝαρ, - Ϝατος; besides κτέανα as rest of the old oblique n-stem *κτη-Ϝαν-α, which gave sg. κτέανον, s. Schwyzer 519 n. 6, Egli Heteroklisie 32.Etymology: The oldcomparison with Indo-Iran. present Skt. kṣáyati = Av. xšayeiti, -te `rule, order, have power' is semantically unproblemtic, but formally already less convincing, as κτάομαι makes the inpression of being an innovation and the well established non-present forms of Greek have no Indo-Iran. agreements. A further problem was Skt. kṣáy-ati; this form does not continue *ksǝi̯eti; the solution is * ksH-ei-, which was unknown until recently; this solution can also be used to explain Skt. kṣa-trám - Av. xša-θ rǝm `rule'. The equation of κτάομαι `acquire' and Skt. kṣáyati is therefore less evident. Cf. LIV 334, 562; EWAia 426 -- Pok. 626.Page in Frisk: 2,31-33Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κτάομαι
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11 ὄρτυξ
Grammatical information: m. (f. Lyc. 401)Meaning: `quail, Coturnix vulgaris' (Epich., IA.); also as a plant-name = στελέφουρος, `Plantago Lagopus' (Thphr.), cf. Strömberg Theophrastea 50.Compounds: As 1. member a.o. in ὀρτυγο-μήτρα f. "quail-mother", `corncrake, Rallux crex' (Cratin., Arist., LXX), after H. = ὄρτυξ ὑπερμεγέθης; s. Thompson Birds s.v., also Strömberg Wortstud. 23; as 2. member in φιλ-όρτυξ `quail-loving' (Pl. Ly. 212d).Derivatives: Dimin. ὀρτύγιον n. (com.); Όρτυγία, - ίη f. old name of the island Delos and other islands (Od., Str.; Tréheux BCH 70, 560ff.), after that surname of Artemis (S.); patron. Όρτυγίων (Euboea).Origin: IE [Indo-European] [1180] *u̯ort- `quail'; PGX [probably a word of Pre-Greek origin]Etymology: Formed like the rare birdnames ἴβυξ, βαῖβυξ; cf. also κόκκῡξ, πτέρυξ a.o. (Chantraine Form. 397, Schwyzer 498). With Ϝόρτυξ agrees except the ending Skt. (Ved.) vártikā f., later attested as vartaka- m. `quail' with the very productive ikā- and aka-suffixes. Note also MPers. vartak `id.'. The orig. form of the word cannot be reconstructed. WP. 1, 316 w. further lit., Specht Ursprung 139, 204 a. 214, Dehò Ist. Lomb. 91, 358. - Furnée 122 points out that both the suffix and the variation κ\/γ points to a loan.Page in Frisk: 2,429Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄρτυξ
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12 πτίσσω
Grammatical information: v.Meaning: `to shell, grind grains by stamping' (IA.).Derivatives: πτισ-άνη f. (- ανον n. Nic.) `peeled barley, barley-gruel' (Hp., com., pap. a.o.); - μός m. `winnowing' (corn.), - μα n. `peeled barley' (Str.; περιπ[τ]ίσματα pl. sch.; Jacobsohn KZ 42, 276), - ις f. `skin' (Gal. a.o.), - τικός `fit for skinning' (com.).Etymology: Old expression of agriculture, retained in several languages, though exact agreements of the Greek forms are not found. Note however ἄ-πτισ-τος `unstamped (Hp.): Skt. piṣ-ṭá-, Lat. pis-tus `smashed', with πτιστικός `fit for skinning' (com.). Also all other both nominal and verbal forms are based on πτισ- (s. above) except the present πτίσσω, which was innovated after πλάσσω, πάσσω a.o. (cf. Schwyzer 692 w. lit. and ref. of other interpretations). The other languages deviate formally: Skt. and Lat. with the nasalpresents pi-ná-ṣṭi (perf. pi-péṣ-a, pi-piṣ-e; cf. ἔ-πτισ-μαι), pī-n-sō (with innovated pīns(u)ī ; beside it pis-tor etc.) `smash'; Balt. and Slav. with the secondary formations Lith. pais-aũ, -ýti `beat off the beards' (beside the primary pis-ù, -ti `coire cum femina'), Slav., e.g. Russ. pich-áju, -átь `thrust, stamp' (beside the primary pšeno `millet' from * pьšenъ ptc. `stamped'). On πτ- against p- elsewhere cf. on πτέρνη. -- Furher forms w. lit. in WP. 2, 1 ff., Pok. 796 and the special dictionaries of the separate languages.Page in Frisk: 2,614-615Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πτίσσω
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13 ῥήγνυμι
Grammatical information: v.Meaning: `to tear (up), to break (to pieces), to burst' (Il.).Other forms: Fut. ῥήξω, aor. ῥῆξαι (all Il.), perf. midd. ἔρρηγ-μαι (θ 137), act. (intr.) ἔρρωγα (Archil., Hp., trag.), ptc. ἐρρηγεῖα (Tab. Heracl.), trans. ἔρρηχα (hell.), aor. pass. ῥαγῆναι (Il.) w. fut. ῥαγήσομαι (A. a.o.), ῥηχθῆναι (late); new pres. ῥήσσω, ῥήττω (Hp., hell.; to ῥῆξαι, ῥήξω).Compounds: Often w. prefix, e.g. ἀπο-, δια-, ἐκ-, κατα-, περι-. As 1. member in verbal governing compp. ῥηξ(ι)-, e.g. ῥηξ-ήνωρ adjunct. of Achilles, `breaking the (rows of) men' (Hom.) with - ηνορίη (ξ 217); cf. Sommer Nominalkomp. 180; diff. Muller Mnem. 46, 135ff.: to Lat. regō (by Kretschmer Glotta 11,249 rightly doubted); Jernstedt (s. Idg. Jb. 14, 151): to ῥήσσω `to throw (down)'; cf. the lit. on ἀνήρ.Derivatives: A. With full grade: 1. ῥῆγμα ( ἔκ-, σύν-) n. `tore, cleft, breach' (IA.) with ῥηγματίης, - τώδης (Hp.); 2. ῥηγμός `id.' (pap. IIIa); 3. ῥηγμίν (- μίς), - μῖνος f. `breaking down of a cart, breaking of the sea' (ep. Il.); ῑν-deriv.; cf. Chantraine Form. 168, Schwyzer 465; after Pisani Ist. Lomb. 73: 2, 40 influenced by θῑν ( θίς); 4. ῥῆξις ( κατά-, περί- etc.), Aeol. Ϝρῆξις f. `breaking through, breach' (Alc., Hp., E., Arist.) with ῥηκτικός ( κατα-) `fragile, brittle' (Hp., Aët.); 5. ῥήκτης m. "the disruptor", des. of a certain form of earthquake (Arist., Lyd.); 6. Ϝρηγαλέον (cod. τρ-) διερρωγότα H.; cf. below B 4 and Leumann Hom. Wörter 273; 7. αὔρηκτος = ἄ-Ϝρηκτος `unbroken' (Hdn. Gr.). -- B. With ω-ablaut: 1. ῥώξ f. only ῥῶγας acc.pl. (χ 143) `tore' = `narrow passage' (cf.Wace JHSt. 71, 203ff., Bérard REGr. 67, 23ff.), further in prefixcompp., e.g. ἀπορρώξ `torn off', f. `torn off piece, outflow' (ep. poet. Il.); 2. διαρρωγή f. `gap, interspace' (Hp.); ῥωγαί ῥήξεις H.; 3. ῥωγάς, - άδος `torn up, cleft' (hell. poetry.); 4. ῥωγαλέος `torn up, full of holes' (Hom.); 5. ῥωγμή f. `breach, tore' (Hp., Arist.) with ῥωγματίης (Hp. ap. Gal.; cf. A 1); ῥωχμός m. `tore, cleft, gap' (Ψ 420, hell. ; \< - σμο-, Schwyzer 493), - μαί pl. `id.' (Marc. Sid.). -- C. With zero grade: 1. ῥαγή ( δια-), ῥαγάς, ῥάγδην, ῥαγδαῖος s. ῥαγή; 2. ῥάγος n. `rag, shred' (pap. IIp), ῥαγόεις (Nic.) after ῥάκος (s.v.), - όεις; 3. περιρραγ-ής `broken around' (AP; from περι-ρραγῆναι).Origin: IE [Indo-European] [1182] *wreh₁ǵ- `break'Etymology: With ῥήγνυμι \< *Ϝρήγνυμι (cf. Ϝρῆξις, Ϝρηγαλέος) agrees semant. exactly primary Arm. ergic-anem, aor. ergic-i with the usu. caus. ergic-uc̣anem `tear apart, break'. Also phonetically they agree well except the stemvowel, as Arm. ergic-anem prop. requires an IE diphthong (u̯reiǵ-) against Gr. ῥηγ- \< u̯rēg-. If the regular phonetic development was not disturbed by one or other derailment, what would hardly suprise with a verb of this meaning, the verbs must be seprated; cf. Frisk Etyma Armen. 29 (with another hypothesis on ergicanem). Phonetically doubtful but semant. less convincing is the comparison (since Meillet MSL 9, 142) with a Balto-Slav. verb for `beat etc.' in Lith. rė́žti `cut, incise, beat', OCS rězati ' κόπτειν', Russ. rézatь `cut, slaughter' usw., to which also a.o. Russ. razítь `beat'; cf. on ῥάσσω w. lit.; older lit. in Bq and WP. 1, 319 a. 2, 344. The forms with ῥαγ- must be secondary (as *u̯r̥h₁ǵ- would give Ϝρηγ-).Page in Frisk: 2,652-653Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥήγνυμι
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14 σείω
Grammatical information: v.Meaning: `shake, agitate, sway', midd. a. pass. also `to quake, to shiver'.Other forms: (ep. ἐπι-σσείω, s. bel.), aor. σεῖσαι (Il.), aor. 2. ptc. acc. σιόντα (Anacr.), pass. σεισθῆναι, fut. σείσω (IA.), perf. midd. σέσεισμαι (Pi. etc.), act. σέσεικα (hell. a. late).Compounds: Very often w. prefix, e.g. ἀνα-, κατα-, ἀπο-, δια-, ἐν-, ἐπι-. -- Some compp., e.g. σεισ-άχθεια (: *σεισ-αχθής) f. `burden-', i. e. `the casting off of debts', des. of a law of Solon. (Arist., Plu. a. o.); δορυ-σσόος, s. δόρυ and Schwyzer 450 n. 4.Derivatives: 1. σεῖ-σις ( ἀπό-, κατά- a. o.) f. `shaking' (medic. a.o.); 2. - σμός ( ἀνα-, δια- a.o.) m. `shock, earthquake, extortion' (IA.) with - σμώδης `earthquake-like' (late); 3. - σμα ( παρά-, διά- a.o.) f. `shaking' (LXX), `extortion' (pap.) with - σματίας m. `concerning an earthquake' (D. L., Plu.; Chantraine Form. 95); 4. - στρον n. `rattle', Lat. sistrum (Delos IIa, Plu. a.o.); - στρος m. plantname `Rhinanthus maior' (Arist., Plu.; after the trembling fruit-group, Strömberg 77); 5. - σων, - σωνος m. "shaker", kind of vase (middl. com.; as καύσων, s. on καίω w. lit.); 6. - στης m. kind of earthquake (Lyd.); 7. - στός `shaken' (Ar.), `rattling', of ear-pendants (Delos III--IIa).Origin: IE [Indo-European] [1099] *tu̯ei(s)- `excite, sparkle'Etymology: Except the isolated zero-grade ptc. σιόντα, which because of the form σείω that stands beside it must be taken as aorist, and the ablauting nominal -( σ)σόος, the whole system is built on a full grade σει(σ)-. The geminate in ep. ἐπι-σσείω, ἐ-σσείοντο shows an orig. consonantgroup, so that σείω from *tu̯eis-ō can be identified with Skt. tvéṣati (gramm.) `excite', almost only midd. `be excited, inflame, sparkle' (rejecteing Wackernagel KZ 25, 277 = Kl. Schr. 1, 221). The two languages have developped diff. in this sense, that in OInd. the middle forms have become almost completely dominating and the zero grades (e.g. ipf. 3. pl. a-tvis-anta, perf. 3. sg. ti-tviṣ-é) strongly predominate. -- Beside this stands in Iran. forms without -s- and in slightly deviating meaning, e.g. Av. ʮway-ah- n., ʮwy-ā f. `fright, danger' (IE *tu̯ei-os-, *tu̯i-ā), thus with -s- in ʮwaēšah- n. `fear'. A further member of this group is supposed in Σείριος, s. v. w. lit.; see also Mayrhofer s. tvéṣati.Page in Frisk: 2,689Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σείω
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15 ἐλέφᾱς
ἐλέφᾱς, - αντοςGrammatical information: m.Meaning: `ivory, elefant-tooth' (Il.; cf. Treu Philol. 99, 149ff.), `elefant' (Hdt.), also as the name of a disease = ἐλεφαντίασις, s. Strömberg Theophrastea 193.Compounds: As 1. member in both meanings, ἐλεφαντό-πους `with ivory feet' (Pl. Com.), ἐλέφᾱς - μάχος `fighting elephants' (Str.).Derivatives: Diminut. ἐλεφαντίσκιον `young elephant' (Ael.); adj. ἐλεφάντινος `of ivory' (Alc., Att.), - ίνεος `id.' (inscr.; on the formation Chantr. Form. 203), ἐλεφάντ-ειος `belonging to an elephant' (Dsc., Opp.), - ώδης `elephant-like' (Mediz.), - ιωδής `suffering from eleph.' (medic.); subst. ἐλεφαντιστής `elephant-driver' (Arist.), also `shield from elephant-skin' (App.; example?), ἐλεφαντεύς `ivory-worker' (pap.). Denomin. ἐλεφαντ-ιάω `suffer from eleph.' (Phld., medic.) with - ίασις, also - ιασμός (EM); - όω `with ivory inlays' with - ωτός (nscr.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Egypt.Etymology: Like Lat. ebur ἐλέφας is a foreigm word. The final (except the ντ-suffix) recalls like Lat. eb-ur an Egypt. āb(u), Copt. εβ(ο)υ `elephant, ivory', Skt. íbha- `elephant'; the begin recurs in Hamit. eḷu `elephant' (from where through Egypt. [p- Art.] Pers. pīl, Arab. fīl); details remain unclear. - From ἐλέφας Lat. elephās, elephantus, from there the Germanic and Romance forms. W.-Hofmann s. ebur, Lokotsch Et. Wb. d. europ. Wörter orient. Ursprungs Nr. 605, Mayrhofer Wb. s. íbhaḥ2, Feist Vgl. Wb. d. got. Spr. s. ulbandus. - Wrong Kretschmer WienAkAnz. 1951: 21, 307ff.: to ἐλεφαίρομαι as "destroyer" (orig. connected with the Mammoth), s. Mayrhofer Stud. z. idg. Grundsprache 44f.Page in Frisk: 1,493-494Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλέφᾱς
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16 κρήνη
Grammatical information: f.Compounds: Compp., e.g. καλλί-κρανος `with beautiful springs' (Pi.).Derivatives: Diminut.: κρηνίς, - ῖδος f. (E., Call., D.H.; Chantraine Formation 347), also as GN (Str.); κρηνίον (Delos IIIa, Str.), - ίδιον (Arist.). - κρηναῖος `of the\/a source' (since ρ 240), κρηνήϊος `id.' (Orac. ap. Dam. Pr. 344); νύμφαι Κρηνιάδες (A. Fr. 168, hexam.; after ὀρεστιάδες; cf. Chantraine 354f.); κρηνῖτις f. `of the\/a source' (Hp.). - GN Κραννούν (Thess.)..Etymology: The diff. dialect forms (s. above) can come from PGr. *κράσνᾱ; the irregular Att. - ρη- for -ρᾱ-, has been explained as PIon.-Att. dissimilation, as Ionism or as hyperatticism (Schwyzer 189f.) One tried to connect κρήνη with κρουνός `spring' (s. v.), κροῦναι κρῆναι τέλειαι H.; IE. basis then * krosno-, resp. (for κρήνη) -kr̥snā. With κρουνός, κροῦναι may agree a Germanic word for `wave, flood' except the stem-ending, resp. the accent, OWNo. hrǫnn f., OE hræn, hærn f., PGm. *hraznṓ, IE. *krosnā́. - Other wrong etymologies in Bq s.v.; s. also WP. 1, 488 f. If cognate with κρουνός, κρήνη cannot with Lamer IF 48, 228ff. be Aegean; cf. Kretschmer Glotta 21, 158.Page in Frisk: 2,16Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρήνη
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17 εἴργω
Grammatical information: v.Other forms: ( εἵργω), εἴργνυμι, ep. ἐέργω, ἐέργνυμι, ep. ion. ἔργω, ἔργνυμι, aor. 1. εἶρξαι ( εἷρ-, ἔρ-, ἕρ-), aor. 2. κατ-ΕϜοργον (Cypr.), pass. εἰρχθῆναι ( εἱρ- etc.), fut. εἴρξω ( εἵρξω, Heracl. ἀφ-, ἐφ-έρξοντι, συν-hέρξοντι), perf. med. εἶργμαι, ἔεργμαι ( ἔργμαι), ep. 3. plur. ἔρχαται, - ατο with the lengthening ἐρχατόωντο ξ 15 (s. Leumann Hom. Wörter179ff.), lengthened pret. εἰργαθεῖν (- άθειν?; Schwyzer 703 m. n. 6)Derivatives: εἱρκτή ( ἐρ-), often plur. `inclosure, prison, women's appartments' (Ion.-Att.); εἱργμός `prison' (Pl.); ( σύν-, κάθ-, ἔξ-)εἷρξις `shutting in etc.' (Pl.) with - ειρκτικός; ἄφ-ερκτος `shut out' (A. Ch. 446 [lyr.]).Origin: IE [Indo-European] [1154] *h₁u̯erg- `shut in, press'Etymology: Except the zero grade thematic aorist Cypr. κατ-ÉϜοργον (- έ- or - ή-, Schwyzer 653 β) all forms, including the nouns, go back on full grade ἐ-(Ϝ)έργω, εἴργω; the aspiration in εἷρξαι, ἕρξω, εἵργω etc. acc. to Sommer Lautstud. 127f. arose before voiceless ρ in ἑρκτ-, ἑρξ- (?). Details in Solmsen Unt. 221ff. - Nothing comparable in the other languages. Cognates perh. in opt. Av. vǝrǝz-yąn `they should shut out' and in Lith. veržiù, ver̃žti `narrow in, string, press' (Fraenkel KZ 72, 193ff.). Semantically unclear some Indo-Iranian nouns: Skt. vr̥jána- n. `fencing in' = Av. vǝrǝzǝ̄na-, varǝzāna- `community', OP. vardana- `town' (from where as a loan Skt. vardhana- `id.', Wackernagel-Debrunner KZ 67, 168; wrong Hall Lang. 12, 297ff.), Skt. vrajá- m. `fence'; unclear also an Irish word for `wall etc.', OIr. fraig, NIr. fraigh `wall of wickerwork, roof, fence'.Page in Frisk: 1,465-466Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴργω
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18 νεύω
Grammatical information: v.Meaning: `nod, beckon, bend forward, grant'.Derivatives: ( ἔκ-, ἀνά- etc.)- νεῦσις f. `nodding, bending' (Pl., LXX), νεῦμα n., also with ἐπι-, ἐν-, συν -, `nod' (A., Th., X.) with νευμάτιον (Arr.); νευστικός `bending' (Ph.). Expressive enlargement νευστάζω, rarely w. ἐπι-, `nod, beckon' (Il.); cf. βαστάζω, ῥυστάζω a.o. (Schwyzer 706, Chantraine Gramm. hom. 1, 338, Bechtel Lex. 234).Etymology: The retained diphthong in νεύω as well as νευστάζω points to an orig. *νεύσω (*νεύσι̯ω?), cf. a.o. γεύομαι and εὕω (s. vv.); the late forms νένευκα, - νένευμαι are of course based on νεύω. Except the - σ-, νεύω agrees with Lat. ab-, ad-nuō \< *-neu̯ō with the same meaning (to which the simplex nuō in gramm.). νεῦμα agrees with Lat. nūmen (\< * neu(s)-mn̥) prop. `nod', `godly governing etc.'; they are however easily understandable as independent innovations. -- Far remain however both Skt. návate `go, move (oneself)' (not quite certain; Mayrhofer s.v.) and Slav., e.g. Russ. núritь `bow the head' (s. Vasmer s.v.). -- WP. 2, 323 f, Pok. 767, W.-Hofmann s. nuō. Cf. νύσσω and νυστάζω.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νεύω
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19 συνίημι
συνίημι, also [pref] ξυν-, [ per.] 2sg. ξυνίης [ῑ] S.El. 1347, Ar.Pl.45, ([etym.] συν-) Pl. Sph. 238e; [ per.] 3sg. and pl. συνίει, συνίουσι, LXX 1 Ki.18.15; imper.Aξυνίει Od.1.271
, etc. (ξύνιε Thgn.1240
is prob. corrupt); [ per.] 3sg. subj. ; inf. συνιέναι, [dialect] Ep. ; alsoσυνιεῖν Thgn. 565
, later , al.; part. (lyr.), ([etym.] συν-) Pl.Sph. 253b, etc.; later : [tense] impf.συνίην Ach.Tat.1.9
; συνίειν (s. v.l.) Luc.DDeor.6.2, Philops.39; [ per.] 3sg.ξυνίει X.An.7.6.9
; [ per.] 3pl.ξυνίεσαν Th.1.3
, [dialect] Ep.ξύνιεν Il.1.273
: [tense] fut.συνήσω Hdt.9.98
, Pl.Prt. 325e: [tense] aor. 1 , 1243, Hdt.5.92.γ, Ar.Ach. 101, etc.; [dialect] Ep.ξυνέηκα Il.1.8
, al.;ἐξυνῆκα Anacr.146
;ἐσύνηκα Alc.131
; but [tense] aor. 2 imper. ξύνες, S.Tr. 868; pl. σύνετε v.l. in Ev.Marc.7.14; part. , Hdt.1.24, 5.92.γ and ή; [dialect] Aeol.σύνεις Alc.Supp.4.10
; [dialect] Dor. inf.συνέμεν Pi.P.3.80
: [tense] pf.συνεῖκα Plb. 5.101.2
( συνηκέναι codd., corr. Schweigh.), etc.; [dialect] Dor. 1 plσυνείκαμες Plu.2.232d
; [tense] pf. part. συνεικώς prob. l. in J.Vit.45.--In Hom. we find of [tense] pres., only imper.ξυνίει Od.
l.c.; of[tense] impf., [ per.] 3pl. ξύνιεν for ξυνίεσαν, Il.1.273; of [tense] aor. 1, [dialect] Ep. [ per.] 3sg. ξυνέηκε; of [tense] aor. 2, imper.ξύνες 2.26
, al.; of [tense] aor. 2 [voice] Med., [ per.] 3sg.ξύνετο Od.4.76
; subj. [ per.] 1pl.συνώμεθα Il.13.381
; all except the last form with ξυν-, though seldom required by the verse. [As in ἵημι, the [ per.] 1st syll. is short in [dialect] Ep., long in Trag. and Com.: Hes. however has συνῑέμεν (l.c., metri gr.); S. ξυνιημι in a dactylic verse, El. 131; and Ar. ξυνιημι in an iamb. trim., Av. 946, cf. Philem.123.3.]I bring or set together, in hostile sense, τίς τ' ἄρ σφωε.. ἔριδι ξυνέηκε μάχεσθαι; Il.1.8; ; but ἀμφοτέρῃς.. ἕνα ξυνέηκεν ὀϊστόν shot one arrow at both together, Musae.18.2 [voice] Med., come together, come to an agreement,ὄφρα.. συνώμεθα.. ἀμφὶ γάμῳ Il.13.381
.II metaph., perceive, hear, freq. in Hom. (who also has [voice] Med. in this sense,ἀγορεύοντος ξύνετο Od.4.76
);ὣς φάθ', ὁ δὲ ξυνέηκε Il.15.442
;εἰ δ' ἄγε νῦν ξυνίει Od.1.271
:—Constr., c. acc. rei,ξυνέηκε θεᾶς ὄπα φωνησάσης Il.2.182
;ἐμέθεν ξυνίει ἔπος Od.6.289
, cf. S.Ant. 1218, Ar. Pax 603: c. gen. pers.,νῦν δ' ἐμέθεν ξύνες ὦκα Il.2.26
; καὶ κωφοῦ συνίημι Orac ap.Hdt.1.47: rarely c.gen.rei,μευ βουλέων ξύνιεν Il.1.273
.2 to be aware of, take notice of, observe,τοῖιν Od.18.34
;τῶν δὲ σὺ μὴ ξύνιε Thgn.1240
(sed leg. ξυνίει): c. acc., Hdt.1.24: folld. by a relat.,ξύνες δὲ τήνδ', ὡς.. χωρεῖ S.Tr. 868
(lyr.): abs.,πολλά με καὶ συνιέντα παρέρχεται Thgn.419
.3 understand, ξ. ἀλλήλων understand one another's language, Hdt.4.114, Th.1.3; εὖ λέγοντος.. τοῦ Δελφικοῦ γράμματος οὐ ς. Pl.Alc.1.132c, cf. Lg. 791e: freq. c. acc. rei only, Pi.P.3.80, A.Pers. 361, Hdt.3.46, Ar.Pl.45, etc.; , cf. Ag. 1243, S.El. 1479;ξ. δὲ αὐτὸς Ἑλληνιστὶ τὰ πλεῖστα X.An.7.6.9
;δι' ἑρμηνέων ξ. τι Id.Cyr.1.6.2
;συνιέντες τὰ ναυτικά Id.HG1.6.4
: abs., τοῖς ξυνιεῖσιν to the intelligent, Thgn.904; in Com. dialogue, parenthetically, συνίης; like μανθάνεις; Lat. tenes? Alex.124.6, Diph.32.13; οὐχὶ ξυνίης; S.El. 1347;οὔπω ξυνῆκα A.Ag. 1112
: also folld. by a clause,οὐ ξυνιᾶσιν ὅκως.. Heraclit. 51
;ξυνίημ' ὅτι βούλει Ar.Av. 946
( ξυνῆχ' cj. Brunck);σ. τὸ γράμμα ὃ βούλεται Pl.Prm. 128a
, cf. Hdt.9.110: also, like other Verbs of perception, c. part.,ξυνιᾶσι τιμώμενοι Democr.95
; οὐ συνίης καταναλίσκων; Plu.2.231d;συνῆκα ἡδὺς γεγενημένος Luc.DDeor.2.1
, cf. Tim.8.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνίημι
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20 ἑκών
Grammatical information: v.Meaning: `voluntary, deliberately'Other forms: (Cret., Locr. Ϝεκών), ἑκοῦσα (Cyren. IVa ἑκασσα, Cret. Ϝεκαθ\<θ\>α in γεκαθά ἑκοῦσα H.; ἀέκων, Att. ἄ̄κων, ἀέκουσα, ἄ̄κουσα (Dor. ἀέκασσα in \<ἀέ\> κασσα ἄκουσα H.), ἀέκον, ἆκον `unvoluntary, against one's will' (Il.). Cf. Leumann Hom. Wörter 252.), ἑκόν;Derivatives: ἑκούσιος "to somebody who wants", i. e. `from free will, voluntary' (Ion. Att.) with ἑκουσιότης (late), ἑκουσιάζομαι `sacrifice voluntarily' with ἑκουσιασμός `vol. sacrifice' (LXX); ἀεκούσιος, ἀκούσιος `unvol., unfree, forced' (Ion. Att.; on ἑκών, ἄκων beside ἑκούσιος, ἀκούσιος Schwyzer-Debrunner 180.); - ἑκοντ-ί, - ήν, - ηδόν `vol.' (postclass.; Schwyzer 623), ἑκοντής m. `volunteer' (Epikt.), as ἐθελοντής, cf. Schwyzer-Debrunner 175 Zus. 1; - Denomin. ptc. ἀεκαζόμενος (Od., h. Cer.), (Wackernagel IF 45, 314 n. 2 = Kl. Schr. 2, 1254 n. 2).Origin: IE [Indo-European] [1135] *u̯eḱ- `to will, want'Etymology: Old participle (cf. Wackernagel Syntax 1, 283 and 286), identical with Skt. uś-ánt-, f. uś-at-ī́ (: ἑκασσα \< *Ϝεκ-ατ-ι̯ᾰ) except the stemvowel (on spir. asper Schwyzer 227); the Greek full grade from in the lost indicative *Ϝέκ-μι = Hitt. u̯ek-mi, Skt. váś-mi `I want, desire'. - Vgl. ἑκάεργος, ἕνεκα and ἕκητι. The origin of ἕκα- (*u̯eḱnt-?) is not certain.Page in Frisk: 1,479Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑκών
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